Tuesday, August 17, 2010

Some Observations of Obama's Ground Zero Mosque (GZM) Speech

From Powerline (I especially like the one where they point out its okay for Muslims to build a mosque close to where muslims murdered 3,000 people but its not okay for Jews to build apartments in Jerusalem):

1. Obama's tone was not one calculated to persuade. He both hectored and belittled those who oppose the GZM. If you respectfully beg to differ with Obama, it is hard to like the persona Obama had on display Friday night.

2. Obama supported the GZM in his usual style, in which his position is juxtaposed with a straw man of his choosing. It is an unappealing rhetorical habit that is made even more unappealing when applied to an issue on which people of good faith obviously differ with him.

3. Obama's statement begs the question posed by the GZM. No one has questioned the right of Muslims to practice their religion the same as anyone else in this country. Rather, those opposed to the GZM have asked the proponents, among other things, to recognize and give way to the feelings of ordinary Americans that a mosque does not belong at Ground Zero.

4. Obama's remarks alluded to the right of private property involved in the construction of the proposed GZM. We haven't previously heard much about the right of private property from Obama.

5. Obama's remarks emphasized the First Amendment rights of Muslims in America. Gone was the living Constitution and the vaunted "empathy" that may impel right (left) thinking judges to depart from a fixed reading of constitutional rights. Whatever empathy Obama expressed for the opponents of the GZM, it was an empathy that had to give way in recognition of the First Amendment right of free exercise. Now if Obama would just take the same approach to the First Amendment right of free speech at issue in Citizens United, for example, he might want to issue an apology to the Supreme Court.

6. It's good for Muslims to build the GZM in New York, but not for Jews to build apartments in Jerusalem. Go figure.

7. In the remarks prefacing his formal speech, Obama recognized Rep. Andre Carson in the audience, who (along with Rep. Keith Ellison, whom he also called out) is one of the two Muslims in Congress. We are still awaiting the the enterprising journalist who can ferret out the branch of Islam that comports with the tenets of the Democratic Party on the equality of women, abortion, gay rights and all the rest.

8. By Saturday, in the face of the response his remarks engendered, Obama was backing off from his support for the GZM. He availed himself of the option of emphasizing the straw man he had addressed. We were to believe that he was only addressing the issue in the abstract. Both Friday's statement and Saturday's backtracking were remarkably unpersuasive.

9. Obama could have played a constructive role in resolving the deeply divisive issues raised by the GZM. Instead he chose to put on display his belief in his superior nature.

10. With great reliability Obama stands athwart the feelings of ordinary Americans. Indeed, he is a much more ardent defender of the faith of Musims than he is of the United States, of its history or of its people. Although Obama framed his GZM remarks as a citizen and President of the United States, he seems to think of himself less as a citizen of the United States than as a citizen of the world and less as president than as philosopher king.

1 comment:

  1. What he, our philosopher king is cloaking is what most people understand. That this mosque is a symbol of invasion by force. Much as planting a flag on Normandy Beach was. It is a poke in the eye.

    While there is a mosque on Warren Street, very close for those who do not know Manhattan, where the worshippers practice their religion as a religion. The GZM is meant to be a signal of imperialism.

    In addition there is a Greek Orthodox Church which was actually destroyed on 9/11 that has been unable to rebuild on its own property because of government interference and resistance. What is going on here is plain for all to see except for those whose interest is in not seeing.

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