Tuesday, October 22, 2013

Dear Liberal, Here is why we're hostile...

From Jeremy N. Choate's superb (although newly discovered by me) blog.

Though I can’t begin to discern the thoughts of every liberal who may read this, nor can I assume that every liberal has the same notion of an ideal society, in my arguments with liberals over the years, I couldn’t help but notice the influence that FDR’s Second Bill of Rights has had in shaping the beliefs of the modern liberal with regards to domestic policy.  The rights that FDR cited are:
  • The right to a useful and remunerative job in the industries or shops or farms or mines of the nation;
  • The right to earn enough to provide adequate food and clothing and recreation;
  • The right of every farmer to raise and sell his products at a return which will give him and his family a decent living;
  • The right of every businessman, large and small, to trade in an atmosphere of freedom from unfair competition and domination by monopolies at home or abroad;
  • The right of every family to a decent home;
  • The right to adequate medical care and the opportunity to achieve and enjoy good health;
  • The right to adequate protection from the economic fears of old age, sickness, accident, and unemployment;
  • The right to a good education.
At this point, you’re probably screaming, “Right on!!”, and who can blame you?  What sane person in the world doesn’t want everyone to be gainfully employed, adequately fed, smartly clothed, appropriately sheltered, and properly educated?  These are the goals of every moral society on the planet, however we cannot ignore the fundamental question of, “At what cost?”
I’m not sure whether FDR was a shallow thinker or simply a shrewd, Machiavellian politician, but the fact that he framed each of these ideals as a human right should be troubling to every freedom-loving person in America.  After all, what does it mean for something to be a human right?  Doesn’t it mean that it’s something to which you are entitled simply by virtue of your being human?  Let’s think about some of the basic rights that the real Bill of Rights delineates: freedom of speech, freedom of religion, freedom to petition the government, freedom to bear arms, freedom from illegal search and seizure, etc.
If you’re moderately intelligent and intellectually honest, you’ll quickly see what separates the rights laid out in the real Bill of Rights from those laid out in FDR’s misguided list — none of the rights listed above require the time, treasure, or talents of another human being.  Your right to speak requires nothing from anyone else.  Your right to practice your religion requires nothing from any of your fellow citizens.  Your right to bear arms means that you are allowed to possess weapons to defend yourself and your family, but it makes no demand that a weapon be provided to you by anyone.  A true human right is one that you possess, even if you’re the only person on the entire planet — and it is unconditional.
FDR’s list is no “Bill of Rights”.  It’s a list of demands.  If I have a right to a job, doesn’t that mean that one must be provided to me?  If I have a right to adequate food, clothing, and recreation, doesn’t that mean that I am entitled to those things, and someone should provide them to me?  If I have an inherent right to a decent home, once again, doesn’t that mean it should be provided to me, regardless of my ability to afford one or build one for myself?  
You might protest that FDR only meant that we have the right to pursuethose things, but that’s not what he said, and why would he?  If we live in a free society, our right to pursue those things is self-evident, is it not?  Besides, if he only believed in our right to pursue those things, he would not have felt the need to implement the New Deal.
You may be getting anxious, now, wondering what FDR’s Second Bill of Rights has to do with my antipathy towards your political philosophy.  It’s quite simple — your political beliefs are a threat to liberty — not just for me, but for my three boys and their children as well.  I care much less about the America that I’m living in at this very moment than I do about the one that I’m leaving Nathaniel, Charlie, and Jackson.
How does your political bent threaten my and my sons personal liberty, you ask?  In your irrational attempt to classify things such as clothing, shelter, health care, employment, and income as basic human rights, you are placing a demand upon my time, my treasure, and my talents.  If you believe that you have a right to health care, and you are successful in persuading enough shallow thinkers to think as you do, then it will place a demand upon me to provide it to you.  If you believe that you have a right to a job, and more than half of America agrees with you, as a business owner, I am obligated to provide one to you, even if it means making my business less profitable.
The fact is, you can rail against my conservatism all you wish.  You can make fun of my Tea Party gatherings, and you can ridicule patriots in tri-corner hats until you wet yourself from mirth, but one thing is for certain: my political philosophy will NEVER be a threat to your freedom.  If you feel a burning responsibility to the poor, conservatism will never prevent you from working 80 hours per week and donating all of your income to charity.  If you feel a strong sense of pity for a family who cannot afford health insurance, my political philosophy will never prevent you from purchasing health insurance for this family or raising money to do so, if you cannot afford it, personally.  If you are moved with compassion for a family who is homeless, a conservative will never use the police power of government to prevent you from taking that family in to your own home or mobilizing your community to build one for them.
However, you cannot say the same for liberalism.  If I choose not to give to the poor for whatever reason, you won’t simply try to persuade me on the merits of the idea — you will seek to use the government as an instrument of plunder to force me to give to the poor.  If we are walking down the street together and we spot a homeless person, using this logic, you would not simply be content with giving him $20 from your own pocket — you would hold a gun to my head and force me to give him $20, as well.
Everything that modern liberalism accomplishes is accomplished at the barrel of a government rifle.  You do not trust in the generosity of the American people to provide, through private charity, things such as clothing, food, shelter, and health care, so you empower the government to take from them and spend the money on wasteful, inefficient, and inadequate government entitlement programs.  You do not trust in the personal responsibility of the average American to wield firearms in defense of themselves and their families, so you seek to empower the government to criminalize the use and possession of firearms by private citizens.  Everytime you empower the government, you lose more of your personal liberty — it’s an axiomatic truth.



Read the whole thing here.

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