December 23, 2019
Hanukah: The First Battle against Transnationalism and the Deep State
Many think of Hanukah as a fight for religious freedom. While religious freedom was at stake, it was part of a broader battle in behalf of the concept of national identity. The Maccabees, local Judeans who spearheaded the revolt against the overpowering northern Syrian Greeks and who inspired the grassroots, did so for the overarching cause of retaining Judea’s identity and Jewish character, which were under assault by those trying to denude Judea of its distinctiveness.
The story begins in the waning years of the Greek empire, 150 years after the death of Alexander the Great. The eastern branch of the Greek empire was headquartered in Antioch, Syria and under the Seleucid monarch, Antiochus. He expected all countries under his jurisdiction to surrender their national sovereignty and independence and its citizens begin seeing themselves as citizens of the world, the Hellenic world.
At first, there were the usual military attacks by the Seleucids against Judea. But that changed. Instead of undertaking costly military campaigns to accomplish this, Antiochus, circa 175 BC, reasoned it would be easier and less conspicuous to bring Judea under heel by simply de-Judaizing it, by forbidding Israel’s core and distinctive religious practices and educating its children in the mores of the hedonistic gymnasium. It worked.
In the beginning, many Judeans were lulled into feeling that the multicultural push would not endanger their own culture and distinctiveness and were actually open to the benefits of global Hellenism. Soon, however, the Seleucid’s moved beyond multiculturalism to demonizing the Judean and Jewish way of life as anachronistic and an impediment to Hellenistic fraternity and progress. Religious observance -- that part of the religious milieu that was distinctively Jewish -- and religious teachers were outlawed.
Antiochus went so far as to desecrate the Temple in Jerusalem (known as the Beit Ha’mikdash) by installing images of Zeus on its holy platforms and altars. This was meant to be more than a defilement of Israel’s religious ethos, but a pulverizing of its very national identity as well, since the Temple was the religious and civic symbol of Jewish nationhood. The goal was to sweep away Judea’s sense of nationalism and replace it with trans-nationalism, a loyalty and conformity to global Hellenism.
Moreover, it was a brazen transformative act, one specifically aimed at redefining and changing the concept of holiness so important and central to the residents and ancestors bequeathed the land between the Mediterranean and Jordan. The Syrian-Greek social engineers understood that when you redefine the historic morals and animating principles of a people and country, the nation has been conquered.
The Maccabee family, headed by Mattityahu and his five sons, rose up and said: “No More!” Through guerilla tactics they defeated the Syrian soldiers stationed within the borders. They began as a small group who immediately attracted hundreds of other patriots. After many skirmishes, they finally reached the Temple in Jerusalem, captured it, cleaned and purified it, and re-lit the Menorah whose oil shouldn’t have lasted longer than its one-day’s supply, but miraculously burnt for eight days.
Read more: https://www.americanthinker.com/articles/2019/12/hanukah_the_first_battle_against_transnationalism_and_the_deep_state.html#ixzz68wo3BfWh
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The story begins in the waning years of the Greek empire, 150 years after the death of Alexander the Great. The eastern branch of the Greek empire was headquartered in Antioch, Syria and under the Seleucid monarch, Antiochus. He expected all countries under his jurisdiction to surrender their national sovereignty and independence and its citizens begin seeing themselves as citizens of the world, the Hellenic world.
At first, there were the usual military attacks by the Seleucids against Judea. But that changed. Instead of undertaking costly military campaigns to accomplish this, Antiochus, circa 175 BC, reasoned it would be easier and less conspicuous to bring Judea under heel by simply de-Judaizing it, by forbidding Israel’s core and distinctive religious practices and educating its children in the mores of the hedonistic gymnasium. It worked.
In the beginning, many Judeans were lulled into feeling that the multicultural push would not endanger their own culture and distinctiveness and were actually open to the benefits of global Hellenism. Soon, however, the Seleucid’s moved beyond multiculturalism to demonizing the Judean and Jewish way of life as anachronistic and an impediment to Hellenistic fraternity and progress. Religious observance -- that part of the religious milieu that was distinctively Jewish -- and religious teachers were outlawed.
Antiochus went so far as to desecrate the Temple in Jerusalem (known as the Beit Ha’mikdash) by installing images of Zeus on its holy platforms and altars. This was meant to be more than a defilement of Israel’s religious ethos, but a pulverizing of its very national identity as well, since the Temple was the religious and civic symbol of Jewish nationhood. The goal was to sweep away Judea’s sense of nationalism and replace it with trans-nationalism, a loyalty and conformity to global Hellenism.
Moreover, it was a brazen transformative act, one specifically aimed at redefining and changing the concept of holiness so important and central to the residents and ancestors bequeathed the land between the Mediterranean and Jordan. The Syrian-Greek social engineers understood that when you redefine the historic morals and animating principles of a people and country, the nation has been conquered.
The Maccabee family, headed by Mattityahu and his five sons, rose up and said: “No More!” Through guerilla tactics they defeated the Syrian soldiers stationed within the borders. They began as a small group who immediately attracted hundreds of other patriots. After many skirmishes, they finally reached the Temple in Jerusalem, captured it, cleaned and purified it, and re-lit the Menorah whose oil shouldn’t have lasted longer than its one-day’s supply, but miraculously burnt for eight days.
Read more: https://www.americanthinker.com/articles/2019/12/hanukah_the_first_battle_against_transnationalism_and_the_deep_state.html#ixzz68wo3BfWh
Follow us: @AmericanThinker on Twitter | AmericanThinker on Facebook
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