Intellectuals encourage people who contribute nothing to the world to complain and even organize protests, because others are not doing enough for them.
They have rationalized the breaking of laws by those who choose to picture themselves as underdogs fighting an oppressive “system,” even when these are college students from affluent homes.
They have, both in America and in France, verbally turned military heroes who put their lives on the line for their country into victims of war, people whom one might pity but never want to emulate.
In schools and colleges, the intelligentsia have changed the role of education from equipping students with the knowledge and intellectual skills to weigh issues and make up their own minds into a process of indoctrination with the conclusions already reached by the anointed.
They have put the people whose work creates the goods and services that sustain a rising standard of living on the same plane as people who refuse to work, but who are depicted as nevertheless entitled to their “fair share” of what others have created – this entitlement being regardless of whether they observe even common decency on the streets or in the parks.
The intelligentsia have treated the conclusions of their vision as axioms to be followed, rather than hypotheses to be tested.
Some among the intelligentsia have treated reality itself as subjective or illusory, thereby putting current intellectual fashions and fads on the same plane as verified knowledge and the cultural wisdom distilled from generations of experience.
Intellectuals give people who have the handicap of poverty the further handicap of a sense of victimhood.
They have acted as if they are anointed to decide which segments of society to favor, who should be allowed to pick their own associates and who should not, which small risks people should be forbidden to take and which larger risks are all right.
The rest here.
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