International Law Professor Richard Falk has become infamous for his calumnies against Israel, based upon deliberately (and transparently) deceitful “investigations.”
An eternal written testament to Falk’s sheer, triumphal idiocy—and a harbinger, perhaps, of his moral cretinism as well—was published in the New York Times February 16, 1979. The very title of Falk’s opinion editorial, “Trusting Khomeini,” is pathognomonic of two devastating Western maladies—cultural self-loathing, and jihad denial. Indeed these trends have worsened over the intervening three decades, as the civilizational war waged by Shiite and Sunni jihadists —consistent with Islam’s classical jihad theory—has intensified.
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What follows are lengthy extracts from Falk’s February, 1979 New York Times essay. However intellectually deficient Falk and his New York Times editorial page abettors may have been—and remain—it is still worth reflecting upon their clear, and nefarious goal, as elucidated by Protestant theologian and social critic Jacques Ellul.
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Part of the confusion in America about Iran’s social revolution involves Ayatollah Ruhollah Khomeini. More than any third-world leader, he has been depicted in a manner calculated to frighten.
…In recent months, before his triumphant return to Tehran, the Ayatollah gave numerous reassurances to non-Moslem communities in Iran. He told Jewish community leaders that it would be a tragedy if many of the 80,000 Jews left the country. Of course this view is qualified by his hostility to Israel because of its support of the Shah and its failure to resolve the Palestinian question.[Note: Shortly after the executions of Jewish community leaders, on manufactured charges of “espionage,” following Khomeini’s ascension to power, in fact 75% of the Jewish community did flee. See here pp. 141-150 and here about these events, the overall plight of Jews and other non-Muslims in Iran, notably, Zoroastrians, Bahai, and Christians, and Khomeini’s apocalyptic, genocidal Islamic views about the Jews of Israel because they did not live as “dhimmis,” subjugated under the Sharia, Islamic Law—sentiments that were independent of the so-called “Palestinians,” or any relationship between the Shah and “Zionists”]
He also indicated that the non-religious left will be free to express its views in an Islamic republic and to participate in political life, provided only that it does not “commit treason against the country” by establishing foreign connections—a lightly-veiled reference to anxiety about Soviet interference. [Note: Reza Afshari (p. 22) has summarized what actually transpired: “Politically, the highly repressive character of the regime emerged during the process by which the clerics severely restricted the basic freedoms of political activists. They achieved their goal by forcibly removing all secular, leftist, and liberal political forces and individuals from the wide and unwieldy array of political activities that the revolution had opened up in 1979.” See here and pp. 5,8, 68,87,110,112,123,139-141,144,206 for additional discussion of Iran’s theocratic constitution regarding the rights and status of the “non-religious,” and Sharia based punishments for apostasy, and blasphemy; See here for a brief discussion of Khomeini’s brutal campaign against the left, involving murder, torture, and incarceration.]
To suppose that Ayatollah Khomeini is dissembling seems almost beyond belief. His political style is to express his real views defiantly and without apology, regardless of consequences. He has little incentive suddenly to become devious for the sake of American public opinion. Thus the depiction of him as fanatical, reactionary and the bearer of crude prejudices seems certainly and happily false. What is also encouraging is that his entourage of close advisers is uniformly composed of moderate progressive individuals…[T]hey are widely respected in Iran outside religious circles, share a notable record of concern for human rights and seem eager to achieve economic development that results in a modern society oriented on satisfying the whole population’s basic needs. [Note: Apparently Falk saw nothing “fanatical, reactionary or (rife with) crude prejudices” in Khomeini’s indeed unapologetic, openly espoused call for open ended offensive jihad genocide (pp. 226-29) to achieve regional, then global Islamic hegemony; his views (pp. 141-50) on Jews and other non-Muslims, including the dehumanizing Shiite concept of najis; and his grotesque misogyny including sanctioning of female child abuse. These views were shared and sanctioned by his “entourage.” Falk’s willful “intellectual and moral disgrace” in Conquest’s apt formulation, apparently included no understanding of the religiously sanctioned practice of taqiyya/ kitman (“ketman” as per Milosz), or “dissembling” to promote Islamic goals.]
Read the entire post by Bostom and then follow the link he has to point-by-point evidence of Khomeini's dissembling. (h/t Roger Kimball)
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