Truths We Dare Not Speak

VDH in excellent form today. Read it here.

An excerpt:

3) Affirmative Action.

The concept was noble, but now antiquated and mostly absurd. It requires the logic of the Old Confederacy to determine racial purity among the intermarried citizenry. Jet-black Punjabis get no preferences. Light-skinned Mexican-Americans of the fourth-generation claim privilege. Poor whites from Tulare don’t rank. The children of black dentists do. I see very little logic here.
Asians? We both claim them as minorities, and yet we discriminate against them at the University of California admissions process on the basis of their own superior achievement. (Apparently, the deplorable record of discrimination against Asians is now deemed irrelevant due to the community’s own success. Ponder the ramifications of that for a bit: should Asians have been struggling at UC, they would be considered suffering from the legacy of oppression; since they are excelling, they need to be quietly discriminated against).
As far as I can tell, here is the logic of this Byzantine system: Affirmative action in the 21^st century has no logical basis in skin color, actual discrimination, poverty, class, or need. It is predicated on two archaic thoughts: previously discriminated against American minorities shall be defined as only Hispanic, Blacks, and Asians, and thus their children shall receive privilege for decades. BUT that new discrimination will not apply if such minorities on their own have prospered and are successful. (Why that would be so in some cases is again a taboo question).
So, Japanese-Americans, whose parents were put in camps, don’t quite qualify any more for compensation seemingly because they are successful and are thus “over-represented” in the racial spoils system. But Chilean and Brazilian immigrants do—if they can fraudulently piggy-back upon the Mexican-American experience by virtue of a shared language and last names.
If one is of mixed race, nomenclature trumps all. Bob Wilson, the son of a Mexican-American mother, is liable to get nothing, Roberto Martinez will get quite a lot, if the son of a Mexican-American (or any Spanish-speaking) father. A Barry Soetoro is of mere pedestrian mixed ancestry; Barack Obama is not merely black, but exotically so.
In short, the system is corrupt. In our society of intermarriage, immigration and mixed ancestry, we cannot any longer determine who is and who is not a certified “minority” (cf. the con of mostly white candidates claiming some sort of Native American ancestry).
Class and need are no longer connected with race. Hyphenation only creates cynicism and enhances a professional class of grievance mongers in journalism, politics, academia, and the arts (yet somehow we quietly and unofficially drop affirmative action dictates when it comes to 747 pilots, brain surgeons, or nuclear power plant engineers. [No one sues to disregard competency exams for air-traffic-controllers solely on the basis of undesirable racial results]).

So what is left of affirmative action? Cynicism. Mostly it is an easy way for elite whites and Asians to feel good about themselves by helping the “other”—usually at someone else’s expense (cf. the lower-class white applicant from Tulare who is rejected with equal or superior qualifications, without the resources and preparations of the wealthy and connected.) It provides psychological alleviation of guilt, without the  need to be tutoring in the ghetto, sending your kids to a mostly Hispanic school, or living among the lower classes. In that sense, the construction of Barack Obama, the former Barry Soetoro, and his apotheosis by elite whites, is again an unintended paradigm of the times.
For those who find the above illiberal, I’m sorry, but after twenty-one years as a professor I have never quite seen any American institution so corrupt, unfair, and cynical as the practice of affirmative action.