Thursday, January 1, 2009

Rules amde up by the Noam Chomskys of the world

The Gaza Rules
http://www.realclearpolitics.com/printpage/?url=http://www.realclearpolitics.com/articles/2009/01/the_gaza_rules.html

By Victor Davis Hanson
The Israelis just struck back hard at Hamas in Gaza. In response, the United Nations, the European Union and the Arab world (at least publicly) expressed their anger at the killing of over 300 Palestinians, most of whom were terrorists and Hamas officials.
For several prior weeks, Hamas terrorists had been daily launching rockets into Israeli towns that border Gaza. The recent volleys of missiles had insidiously become more frequent -- up to 80 a day -- and the payloads larger. Iranian-backed Hezbollah terrorists were reportedly supplying their own training and expertise.
These terrorists point to the Lebanon war of 2006 as the proper template for provoking an Israeli counter-response that will bog down the Israeli Defense Forces in the streets of urban Gaza and ensure that Palestinian civilians are harmed on global television.
Watching both this week's war and the world's predictable reaction to it, we can recall the Gaza rules. Most are reflections of our postmodern age, and completely at odds with the past protocols of war.
First is the now-familiar Middle East doctrine of proportionality. Legitimate military action is strangely defined by the relative strength of the combatants. World opinion more vehemently condemns Israel's countermeasures, apparently because its rockets are far more accurate and deadly than previous Hamas barrages that are poorly targeted and thus not so lethal.
If America had accepted such rules in, say, World War II, then by late 1944 we, not the Axis, would have been the culpable party, since by then once-aggressive German, Italian and Japanese forces were increasingly on the defensive and far less lethal than the Allies.
Second, intent in this war no longer matters. Every Hamas unguided rocket is launched in hopes of hitting an Israeli home and killing men, women and children. Every guided Israeli air-launched missile is targeted at Hamas operatives, who deliberately work in the closest vicinity to women and children.
Killing Palestinian civilians is incidental to Israeli military operations and proves counterproductive to its objectives. Blowing up Israeli non-combatants is the aim of Hamas' barrages: the more children, aged and women who die, the more it expects political concessions from Tel Aviv.
By this logic, the 1999 American bombing of Belgrade -- aimed at stopping the genocide of Slobodan Milosevic -- was, because of collateral damage, the moral equivalent of the carefully planned Serbian massacres of Muslim civilians at Srebrenica in 1995.
Third, culpability is irrelevant. The "truce" between Israel and Hamas was broken once Hamas got its hands on new stockpiles of longer-range mobile rockets -- weapons that are intended to go over Israel's border walls.
Yet, according to the Gaza rules, both sides always deserve equal blame. Indeed, this weird war mimics the politically correct, zero-tolerance policies of our public schools, where both the bully and his victim are suspended once physical violence occurs.
According to such morally equivalent reasoning, World War II was only a tragedy, not a result of German aggression. Once the dead mounted up, it mattered little what were the catalysts of the outbreak of fighting.
Fourth, with instantaneous streaming video from the impact sites in Gaza, context becomes meaningless. Our attention is glued to the violence of the last hour, not that of the last month that incited the war.
Israel withdrew from Gaza in 2005 to great expectations that the Palestinians there would combine their new autonomy, some existing infrastructure left behind by the Israelis, Middle East oil money and American pressure for free and open elections to craft a peaceful, prosperous democracy.
The world hoped that Gaza might thrive first, and then later adjudicate its ongoing disputes with Israel through diplomacy. Instead, the withdrawal was seen not as a welcome Israeli concession, but as a sign of newfound Jewish weakness -- and that the intifada tactics that had liberated Gaza could be amplified into a new war to end the Zionist entity itself.
Fifth and finally, victimization is crucial. Hamas daily sends barrages into Israel, as its hooded thugs thump their chests and brag of their radical Islamic militancy. But when the payback comes, suddenly warriors are transmogrified into weeping victims, posing teary-eyed for the news camera as they deplore "genocide" and "the Palestinian Holocaust." At least the Japanese militarists did not cry out to the League of Nations for help once mean Marines landed on Iwo Jima.
By now, these Gaza asymmetrical rules are old hat. We know why they persist -- worldwide fear of Islamic terrorism, easy anti-Westernism, the old anti-Semitism, and global strategic calculations about Middle East oil -- but it still doesn't make them right.
Victor Davis Hanson is a classicist and historian at the Hoover Institution, Stanford University, and author, most recently, of "A War Like No Other: How the Athenians and Spartans Fought the Peloponnesian War." You can reach him by e-mailing author@victorhanson.com.

1 comment:

Unknown said...

The WHY? of Terrorism in Islam (and Hamas)

I am an American living in Asia. I am not Moslem, but I am a writer and historian. I would like to share some information with you: information concerning Moslem violence and terrorism, and why the United States and its military allies must continue to be vigilant, and when appropriate, respond to individual acts of violent Islamic terrorism with relentless, overwhelming, and deadly force.

This information may help you understand what is going on not only in Israel and the entire Middle East as well as India, Pakistan, and China, along with other parts of Asia, and Africa, Europe, and (soon) even the United States. In the not too distant future, Moslem extremists hope to involve you and your loved ones, as well as a vast number of other innocent victims in a man-made catastrophe: an organized and violent calamity of biblical proportions that is based on teachings that were deliberately added to the Koran, decades after the faith was founded.

Disregarding the social, economic, and political factors that serve as underpinnings for Islamic terrorism, I will address the more fundamental issue: the religious teachings that sanction violence against non-Moslems and AGAINST ALL WOMEN. Here are seven verses from the Koran. These scriptures have been translated into modern English.

…murder, crucify, or cut off the hands and feet of non-Moslems…Chapter 5 Verse 33 - The Koran
…create terror in the hearts of non-Moslems …cut off their heads…Chapter 8 Verse 12 - The Koran
…and fight non-Moslems until Allah’s religion is the only one…Chapter 8 Verse 39 - The Koran
…of all the loot you plunder from non-Moslems, 20% belongs to Allah and to Mohammed. Chapter 8 Verse 41- The Koran (Author’s note: Loot included kidnapped female sex-slaves.)
…Take as many as four wives from the women you are sexually attracted to … Chapter 4 Verse 3 - The Koran
…God has made men superior to women… Virtuous women are obedient. If a woman becomes disobedient, beat her. Chapter 4 Verse 34 - The Koran
…When it comes to marriage, Allah makes it legal for you to take as wives, women whom your right hand possesses. Chapter 33 Verse 50 - The Koran (Author’s note: This verse talks about the “loot” non-Moslems call… kidnapped female sex-slaves.)

Most people in the western world have never heard of these astonishing scriptures, but they are in the Koran … along with a relatively short list of others, just like them. This is important because not all Moslems are the same; there are two very different types. Militant Moslems view these verses as commandments from their god – a primitive desert god, from an ancient land of heat, sand and scorpions. Militant Moslems think these teachings apply to life in the Twenty-first Century and they try to use them, regardless of the suffering and mayhem they create, whereas moderate Moslems ignore such verses because they were uttered a long time ago, when the Arabian peninsula, from whence Islam came, was a wild and savage place.

Historians tell us these terrorist teachings are part of a cluster of ferocious beliefs that were deliberately added to one specific part of the formerly peaceful and tolerant Koran. These startling changes were made, decades after Islam was first founded in the Arabian city of Mecca. By the time of these changes, the original (and real) prophet of Islam was dead. Thereafter the religious headquarters was uprooted and moved to the city of Medina. Islam mutated; under new leadership it turned cruel and predatory.

In fact, historians also tell us Islam didn’t simply fall from the sky as a full-blown religion, but rather evolved from a persecuted sect of Jewish-Christians. The first Moslems in the city of Mecca were actually part of a larger group of Jesus’ followers called the Ebionites.

Ebionites were peace-loving disciples of Christ, who shared their wealth with fellow believers, and taught that a man should marry only one wife.

In fact, women were much more independent in the Ebionite Jewish-Christian days of Islam. They were more influential too. I say this because my research has determined that the first prophet of Islam may have been someone other than Mohammed: I believe the first prophet was a very special Arabian princess named Khadija the Pure. Khadija was Mohammed’s first and only wife for twenty-four years. Khadija was fifteen years older than Mohammed. She was considered to be fabulously wealthy, and she was Mohammed’s employer, before she became his wife.

Mohammed on the other hand, before he became Khadija’s employee, was an impoverished youth who had been raised as an orphan. Ultimately Mohammed worked his way up to a position as Khadija’s business manager. With time, Khadija grew fond of Mohammed. She even married him. However, Khadija was a liberated woman. In fact, Khadija was the one who initiated the marriage proposal to Mohammed! And after their wedding, she never allowed Mohammed to take other wives, or have other women into her house.

Throughout her lifetime, even though Khadija had already converted to Christianity, Mohammed’s first and only wife for twenty-four years remained an important Arabian princess in the ruling family that controlled worship in the Kabba Temple, with it’s pantheon of more than three hundred pagan gods and goddesses. Clearly, in the early days of Islam, Khadija was a person of great influence in Arabian society: and clearly Mohammed, her husband… was not. www.TheMoslemInstitute.com

After Khadija’s untimely death from a terrible illness, Islam was hijacked by a cartel of corrupt men, headed by Mohammed himself. The faith was abruptly relocated to the city of Medina and new beliefs were added to the Koran; at the same time, old beliefs were deleted or relegated to unimportance, and the religion was changed beyond recognition. In the end, Islam abandoned many of its Ebionite Jewish-Christian teachings. Women suffered the most: they became the focus of repression, scorn, and violence.

Today, although moderate Moslems are loath to admit these ideas, and many of them are terrified to voice criticism of their militant Islamic brothers, because of fear that violence will come to them and their families, the fact remains that these added teachings are not the original beliefs of Islam; they are amendments: They are the terrorist teachings of Islam.

In the near future, militant Moslems hope to unleash a Jihad: a Moslem holy war upon the non-Moslem world; not only upon Israel, the United States and Western Europe, but also throughout parts of Asia, including India and maybe even China, and Japan. Because the terrorist teachings of Islam sanction treaty breaking, deception, and war, as well as looting, murder, kidnapping, terrorism, and human slavery (including sexual slavery), so long as these crimes are directed against non-Moslems, there is no limit to the things these fanatics can do. But the scariest part: Militant Moslems will do everything… in the name of their primitive desert god.

Once victory is attained in this violent holy war, these fanatics believe Allah will bless them with harems of kidnapped sex slaves taken from destroyed cities and nations, as well as enormous fortunes of loot plundered from the non-Moslem world. They believe this because of the terrorist teachings that were added to the Koran. These terrorist teachings even say ransoms paid to Moslem terrorists, to redeem stolen property (like hijacked oil tankers and cargo ships) as well as kidnapped men, women, and children, are part of the Islamic loot these vicious criminals are entitled to receive.

These same terrorist teachings even allow Moslem men to force their kidnapped female sex slaves to marry them in Moslem wedding ceremonies, and bear children for them: whether the women want to or not. Terrorist Moslem teachings mandate only two requirements: The women must come from Christian or Jewish backgrounds, and secondly, if the unfortunate women resist, these same terrorist teachings say the Moslem husbands must beat them, and imprison them in their own homes.

If the Moslem fanatics die while committing these crimes against humanity, as an eternal reward for their cruel deeds Islamic extremists believe their fierce desert god will admit them to paradise and bless them with luxurious palaces filled with riches and populated by seventy-two virgin brides, who are exquisitely beautiful, yet modest enough to struggle to control their unbridled lust to have sexual intercourse with a dead Moslem terrorist.

With these stinging indictments against terrorist Islamic doctrines entered into the record, it is important to remember that the majority of Moslems are moderate, decent people who love God and practice acts of charity and kindness to their neighbors, both Moslem and non-Moslem. Such moderate Moslems recognize these violent teachings as obsolete and out of place in the Twenty-first Century. In the author’s opinion, in spite of enormous cultural and ideological differences that exist between the non-Moslem world and the followers of Islam, it is with this moderate Moslem majority that any long-term resolution to the Islamic terrorism issue will ultimately be negotiated.

However, given the massive population increases taking place in the Moslem world, at a time when poverty, chaos, criminality, and religious fanaticism are burgeoning, the numbers of Moslems worldwide who declare themselves militant is increasing; the influence their growing networks of terror cells exert on Islamic governments throughout the world has reached crisis levels. Because of the terrorist teachings of Islam, modern civilization faces a nightmarish future; the attacks on Mumbai, India, the World Trade Center in New York, and the subway bombings in Spain and London are simply previews of things to come. In this ferocious Jihad, nuclear and biological weapons are almost certain to come into play.

To paraphrase Winston Churchill: The road before us will be long and dangerous and terrifying; the United States and Europe and Asia must be resolute… and take courage. We must work together to neutralize militant Islamic movements… and if necessary… wage war against the governments that sustain them. At the same time, the non-Moslem world must also nurture moderate Islamic states and establish strong alliances with them. The very survival of our civilization depends on it.

Are you are interested in learning more about an array of Islamic topics including:
1. Who are The Seventy-two Virgins of Islam and how did they become part of militant Moslem dogma?
2. What role did the Ebionites and Khadija the Pure play, in founding the original (peaceful) religion of Islam?
3. What role does militant Islam play in modern human slavery?

Visit The Moslem Institute website: www.TheMoslemInstitute.com

Regards,
Dane Dahl
Author and Historian