Saturday, September 28, 2024

Transgenderism

It's Puzzling Why We're Told Fraud In Transgenderism Is Never Possible

Tyler Durden's Photo
BY TYLER DURDEN
FRIDAY, SEP 27, 2024 - 07:35 PM

Authored by John Ellis via The Epoch Times,

Fraud is a permanent part of life. There will always be people who seek illicit advantage by representing themselves as something they are not or promising to do something they don’t intend to do. No area of human life is immune: Financiers, doctors, teachers, car mechanics, plumbers, bridegrooms—there will always be frauds among them. So it’s puzzling when we are told that there is one area of human life where fraud can’t exist.

Transgender activists tell us that if a man says he is a woman, we absolutely must believe him - always, without exception. Let’s be clear about what this means. Even if we were to accept the entirety of the transgender thesis that men can become women if they sincerely believe they are, it still doesn’t follow that every transgender claim must be accepted as genuine. To decide in principle, without scrutiny of the individual case, that not a single transgender claim may be doubted, would make transgenderism unique in human affairs. You can question anything else that someone says, but not this.




Trust the government? England's Chief Medical Officer Admits "We May Have Overstated Danger Of COVID"

England's Chief Medical Officer Admits "We May Have Overstated Danger Of COVID"

BY TYLER DURDEN
SATURDAY, SEP 28, 2024 - 04:00 AM

Authored by Kit Knightly via Off-Guardoan.org,

England’s Chief Medical Officer testified before the (token and pointless)  Covid Inquiry earlier today, claiming he feared the government “overdid it” when talking up the dangers of Covid.

The Telegraph reports [emphasis added]:

The Government potentially overstated the danger of Covid to the public at the start of the pandemic, Prof Sir Chris Whitty has admitted.

The Chief Medical Officer told the Covid Inquiry he still worries about whether the Government got “the level of concern” right as it introduced lockdowns and shielding measures.

Sir Chris said it was a difficult balance and if anything it was possible that authorities “overdid it” when communicating how dangerous the virus was at the beginning of the pandemic.

Of course, this is all very British understatement combined with “official inquiry dilution”, which automatically transforms “I know we did X” into “I fear we may have done X by accident.

Whitty doesn’t “think they potentially overstated the danger”, he knows they definitely did. We all do, it’s been pretty much proven.

“Covid” was a tapestry of lies, and a tangle of deliberately inflated statistics created specifically to enable those lies.

That’s all old news.

Yet Chris Whitty himself is a good example of a potentially interesting phenomenon.

From the beginning of the “pandemic” he seemed strangely  keen to distance himself from the very panic he was helping to create, and to, in pure Doublethink, underline the complete lack of danger from the so-called “deadly new disease”. See this video, taken from a “Covid Briefing” on May 11th 2020:

Now, that’s not to suggest he was some kind of hero standing on principle – he wasn’t. He was a lying shill who backed the narrative and lies and vaccines as much as anyone – but he seems to have had some level of discomfort with the enormity of the deceit.

I guess you could say this serves as a reminder that – however monolithic the establishment may seem – it is still made up of human pieces that might not always 100% agree about everything.

Yes, the “covid” scam had the backing of almost every establishment institution on the face of the planet, but those institutions are made up of individuals. And at least some of those individuals probably had doubts.

Probably not moral doubts   – you don’t climb the heights in intelligence or politics without being some type of psychopath – but maybe rudimentary discomfort over fear of discovery and/or failure, or an ego that doesn’t want to be seen to be the kind of person who tells lies, or one narcissistic eye on how they might be remembered by posterity.

You have to wonder how many there were who in private offered self-serving opposition to one of the greatest lies in history – and how much of a role they collectively played in the ultimate failure of the Covid narrative to go the whole distance.

Something to think on.


It's not about the climate it's about being anti western culture

Climate protesters vandalize van Gogh’s ‘Sunflowers’ same day soup-tossing nuts jailed for causing $13K worth of damage to masterpiece



Black on white crime

Arizona State University student stabbed entering classroom in random attack — after suspect pinpointed her as ‘easier target’


Kaci Sloan is facing charges of aggravated assault with a deadly weapon and disorderly conduct with a weapon. Maricopa County Sheriff's Office

The deep rooted anti Semitism n the leftist so called intellectual black establishment...ignorant and hatet-filled

Manipulative author Ta-Nehisi Coates’ dangerous vision of Israel without Jews


One sentence is all it takes to understand writer Ta-Nehisi Coates’ views on Israel.

“On the last day of my trip to Palestine, I visited Yad Vashem, the World Holocaust Remembrance Center,” Coates writes as the lead to the final section of his new book, “The Message.”

Israel, Coates apparently believes, does not exist — and probably has no right to exist. 

How else to explain his situating a memorial to the destruction of European Jewry in some mythical place called “Palestine” — a country that has never existed, rather than in the very real state of Israel and its equally real capital, Jerusalem. 

“On the last day of my trip to Palestine, I visited Yad Vashem, the World Holocaust Remembrance Center,” Ta-Nehisi Coates writes as the lead to the final section of his new book, “The Message.”

Heralded as Coates’ grand return to letters after a decade, “The Message” arrives on the eve of the first anniversary of Hamas’ invasion of Israel and its subsequent war in Gaza. 

Divided into three parts — the first playing out in South Carolina, the second in Senegal, the third in Israel and Palestine — the book is an extension of Coates’ canon of reexamining racism and racial myth-making.  

And it’s in this third and largest portion that Coates delivers his most trenchant — and aggrieved — indictments of the West and whiteness.

Back during the Obama years, Coates became wealthy and influential as the nation’s foremost chronicler of “Black doom,” as I described in a review of his 2015 book, “Between the World and Me.”

In one notorious passage, heavy with manipulative guilt-making, Coates speaks of a visit to Paris’s Luxembourg Gardens — which he brands a “public garden.” Marveling in their splendor, Coates laments that he — supposedly victimized by American disenfranchisement — had “never sat in a public garden before, had not even known it to be something that I’d want to do. And all around me there were people who did this regularly.” 

Huh? We have “public gardens” in every city in America, brother Coates  — have you never been to Central Park? 

With his new book, Coates has found limitless source material in the doom that has become the Palestinians. 

By his own admission, Coates had never been to Israel or Palestine before his 10-day journey last year that undergirds “The Message.” 

(Imagine a white writer parachuting into some African conflict to report on its past and present in the same manner; you can’t — because it would never happen). 

At the end of “The Message,” Coates finds himself sitting in Jerusalem’s historic King David Hotel wondering “what the f-ck” is he even doing in Israel, despite having been in the region for barely 10 days. Getty Images

His unfamiliarity with the region would be comical if it weren’t so dangerous — both to the Israelis imperiled by Hamas and Hezbollah along with the Gazans and Lebanese held hostage by their Islamist overlords. And yet, like so many today and before him, Coates blames the Jews. 

“I don’t think I ever, in my life, felt the glare of racism burn stranger and more intense than in Israel,” he writes in one of his many bursts of unoriginality. 

Juiced up on arrogance and entitlement, Coates sets up a place, Palestine, and a people — the Palestinians — of whom he claims admiration, commonality and license to give voice solely because he’s black. Because they are both “conquered people.” 

Heralded as Coates’ grand return to letters after a decade, “The Message” arrives on the eve of the first anniversary of Hamas’ invasion of Israel and its subsequent war in Gaza. ZUMAPRESS.com

Never mind Coates frames this entire section as a mea culpa for his ignorance of the Palestinian plight and, by his own admission, had zero interest in hearing “both sides” — what he described as the “defense of the occupation.” 

Backed by his trauma-tourism jaunt through the Holy Land, Coates is suddenly equipped to deliver the final word on a century of Zionist egregiousness. Amateurish and self-indulgent, “The Message” is the ultimate exercise in intersectional chutzpah coming from the wrong writer on the wrong topic at very much the wrong time.

“Israel,” Coates declares after a visit to the West Bank, “had advanced beyond the Jim Crow South.”

But the West Bank is not Israel — and its increasingly militant Palestinian residents bear little in common with segregation-era African Americans, my own family included. 


This is just one of many examples of “The Message’s” factual frailty.

There are no winners in “The Message” beyond Coates’ own ego. Jews, for instance, are essentially erased, save for the Zionist pioneers he reduces to white supremacists — along with the wincey Kapos who accompany Coates through Jerusalem as they echo-chamber his foundational anti-Zionism. 

Despite his imprimatur of moral purity, Palestinians hardly fare better. Coates may believe his prose speaks for a people “erased from the argument and purged from the narrative,” but his fetishistic reverence for Palestine and Palestinians lacks any of the necessary nuance upon which nations (such as Israel) are actually founded. 

In Coates’ hands, everything Palestine-related — their food, their architecture, their stories of exile and rebirth – is worthy simply because it’s Palestinian, even though the exact same parallels can be found among Israeli Jews. 

Ta-Nehisi Coates is also the author of the 2015 book, “Between the World and Me.”
Author Ta-Nehisi Coates testified during a hearing on slavery reparations held by the House Judiciary Subcommittee on the Constitution, Civil Rights and Civil Liberties on June 19, 2019 in Washington, DC. Getty Images

“The group spoke about politics in a manner of communal intimacy — the way my people speak when no white people are around,” writes Coates of a Palestinian-American community he visits near Chicago upon his return from the Middle East. Take it from me, Ta-Nehisi — someone who’s both black and Jewish— we Jews speak exactly the same way when we’re among our own. 

Such silly setups — Coates’ cringy Pale-fabulism — confirm the hollowness of the DEI culture that gave voice to folks like Coates in the first place. 

Whether in Palestine or Philly, Coates’ veracity — like those of the Palestinians he obsesses over — rests in his color and identity, not in truth or facts. 

How else could a book about the Israeli-Palestinian conflict come to market with no serious consideration of Hamas or intifada or the Oslo Accords — only “ethnic cleansing” and Gaza “reservations” and lots and lots of “whiteness.”

In “The Message,” Coates experiences first-hand the anti-government protests that have rocked Tel Aviv for more than a year. REUTERS

Coates’ reliance upon the “Jews are White” trope is perhaps the most damning confirmation of his disdain for Jews and Judaism. As my own blackness attests, Jews — including a plurality of Israelis — aren’t exactly “white.” 

Indeed, the only motivation behind Coates’ “Jews are white” charade is to edify the claims of “genocide” and “zionist-colonialism” now parading through city squares and college campuses intended to legitimize Hamas barbarism and justify Jewish death. 

And this, ultimately, is the real message of “The Message.”

At the end of his section on Israel, Coates finds himself in Jerusalem’s venerable King David Hotel, overwhelmed by Israeli “racism” and his manufactured parallels to its American equivalents. 

Jerusalem’s Dome of the Rock Mosque, sight — in Coates’ view — of Israel’s systematic disenfranchisement of Palestinians. AFP via Getty Images

Horrified by the hotel guard who’d dared ask if he was a hotel guest, Coates declares, “I could only ask myself, what the f–k am I doing here” in Israel?